Waltair Veerayya song Boss Party: Chiranjeevi gives his fans a new party anthem


Telugu superstar Chiranjeevi will be next seen in Waltair Veerayya. As the release date of the film draws closer, the makers have launched promotions, starting with the release of a party number. The first song titled “Boss Party” was released on Wednesday.

Besides composing “Boss Party”, Devi Sri Prasad has also written and sung the party anthem. The song is dedicated to the cult of Chiranjeevi as the “boss of the masses.” And it seems Chiranjeevi has also let his hair down shaking the leg to the folk beats, which kind of reminds us of his older films. “Boss Party” is also crooned by Nakash Aziz and Haripriya.

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“On eve of the release of Boss Party, besides VJ Sekhar’s choreography, Devi Sri Prasad’s foot-tapping music, and Artur Wilson’s great cinematography, I would need to mention the production design by AS Prakash which fulfilled the vision of director Bobby. The artwork by him for the film, especially for this song made us very happy. I wish the audience would also feel the same,” Chiranjeevi said in a statement on Tuesday.

Chiranjeevi’s brother Pawan Kalayan also joined the promotions of Waltair Veerayya. The film’s director Bobby posted pictures of Pawan enjoying “Boss Party” on Tuesday. “A Huge moment to be Cherished forever My 2 Most favorite persons Megastar @KChiruTweets garu & Power Star @PawanKalyan garu by my side Kalyan garu has seen #BossParty song & he loved it.,Such a Positive person with same love even after all these years. #WaltairVeerayya,” Bobby tweeted.

Waltair Veerayya is getting ready to hit screens during the Sankranti holiday in January next year. The film will clash at the box office with Nandamuri Balakrishna’s Veera Simha Reddy.

Waltair Veerayya also stars Ravi Teja, Shruti Haasan and Catherine Tresa.





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Kapono, Hawaiian music icons fundraise for music scholarships at Windward CC


Henry Kapono, Jeff Peterson, Raiatea Helm and Kamuela Kimokeo will share the gift of music—and music education—in a concert at Windward Community College’s Palikū Theatre on December 5, 6–8:30 p.m. The concert will be hosted by Davey D and Mele Apana.

Proceeds from the concert will support the Henry Kapono Music scholarships at Windward CC.

Poster for Makana Mele on December 5 at Palikū Theatre

“The Henry Kapono Foundation is committed to making music education accessible, whether it is for teachers who want to use music in their classrooms, parents who want to teach their families music, or those who are seeking a career in music performance,” said Kimokeo, Hawaiʻi Music Institute director. “What better way to demonstrate this commitment than with music!”

Kapono and Kimokeo would often discuss the idea of holding a fundraiser concert for scholarships while backstage at various performances. Kapono finally said, “Enough talking, let’s get to work and make it happen.”

Tickets for the concert are $15 (students), $30 (general) $75 (VIP—special seating, pre-show meet and greet, and photo opportunity with the artist). Tickets for live streaming are also available ($15). A portion of general and VIP tickets are tax-deductible.

Tickets are limited and available at palikutheatre.com.

Hawaiian music studies at Windward CC

Helm and Peterson are among the lineup of professional musicians teaching Hawaiian music at Windward CC. The groundbreaking Kaʻohekani Hawaiian music one-year certificate is taught in a series of eight-week online classes by Kimokeo (Hawaiian music), Kawaikapuokalani Frank Hewett (Hawaiian language, hula/composition), Helm (Hawaiian singing) and Kapena DeLima (digital music production). The academic offering from Windward CC is immersive, accelerated and cohort based.

The Kaʻohekani Hawaiian music online certificate can be applied to an associate of arts degree in liberal arts. For information about Kaʻohekani, visit https://windward.hawaii.edu/programs-of-study/kaohekani/.

Kimokeo teaches ʻukulele and slack key guitar. He also performs with Jerry Santos and his own Nā Hōkū Hanohano award-winning group Hiʻikua. Hewett is a legendary kumu hula, songwriter and recent judge in the Merrie Monarch hula competition. Peterson is a grammy award-winning slack key guitar master. Nā Hōkū Hanohano award-winning and grammy nominated Helm is known for her powerful vocals. DeLima is part of the group Kapena and is an award-winning sound engineer and producer.

“This scholarship from the Henry Kapono Foundation will really help students have access to a formal music education while connecting them to our own excellent local talent, many who are legendary Hawaiian music artists,” said Kimokeo.

For more information about music programs at Windward CC, contact Kimokeo at kamuelam@hawaii.edu.



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Once upon a time in Bangalore: The music bands of the 1960s and 70s


In those days, the young groups who played in Bangalore’s clubs and at parties mostly used wooden guitars and were all inspired by the Beatles, the Ventures, and the Rolling Stones, reminisces the author.

JS, the Statesman’s iconic youth magazine published in the 1960s and 70s, gave me some of my very first freelance writing opportunities. And I had the most fun doing them too. I was in the same age group as the magazine’s target audience and the wonderful editor of JS, the famous Desmond Doig, gave me a free hand to write what I liked.

Usha Uthup (or Usha Iyer as she was known then) featured in one of my earliest articles as the girl with the fantastic voice who sang pop songs dressed in a sari. I realised then that she and I were the same age. I met her when I was covering a two-day show called Sonorific Fantastic at the Lido theatre in Bangalore (before it became Bengaluru). Advertised as a “kinky, freaky musical blow out”, it was meant to showcase young musical talent. Music bands from other cities like Trichy, Mangalore and Madras had come down to take part in it.

In the 60s and 70s, pop shows were simple, laidback events. The young groups who played in clubs and at parties mostly used old-fashioned wooden guitars and were all inspired by the Beatles, the Ventures and the Rolling Stones. Trini Lopez was another hot favourite and every band included ‘Lemon tree’, ‘La Bamba’, and ‘If I had a hammer’ in its repertoire.

It was on the second day that I met Usha backstage and heard her for the first time. She was accompanied by a Madras group called the Spartans. It was a strange medley. Usha in her traditional sari and short-sleeved blouse stood out in the crowd of jeans-clad, long-haired singers. As her superb voice soared through the auditorium, it silenced the restless young audience who was prone to singing ‘Raghupathi Raghava Raja Ram’ whenever bored.

I went to many more Usha Uthup concerts over the years, though I never met her personally again. I heard her sing in other cities like Trivandrum and Bombay. I watched her grow from a fresh young singer to a much loved and talented diva. And recently I saw her on YouTube singing as vibrantly as ever, at the age of 74, with her daughter and granddaughter.

Usha’s journey to the top has been quite spectacular and well-documented. However, I don’t know what happened to most of the other young groups that played at that festival. Maybe they disbanded and moved on to other things. Maybe some migrated to Bombay and Calcutta, where the nightclub scene was more happening. In those pre-synthesiser days, many of these young musicians also got a foothold in films.

Another musician I heard in those early days was Biddu Appaiah, a Bangalore boy who studied in Bishop Cotton. He started his musical career as a teenager, playing in restaurants much before he became internationally famous. In the 1960s, Three Aces was one of the most popular restaurants on MG Road (or South Parade, as it was once known). My classmates and I from Mount Carmel would bunk class and cycle up to this favourite hangout of ours to play the jukebox and share ice creams. This is where Biddu started off when he was in his teens. He formed a small group called The Trojans with two friends who later dropped out.

In his late teens, Biddu migrated to Bombay where he played in a popular nightclub called Venice for a while. I remember hearing him at a pop concert at the huge Shanmukhananda Hall in the city. He was calling himself the Lone Trojan by then. Soon, still in his late teens, he made his epic journey to London by hitchhiking and playing in nightclubs along the way. Many years later after he had achieved international fame, he told an interviewer in his hometown Bangalore that his only aim then was to meet the Beatles in London and play music.

But Biddu’s ascent was not so smooth. He reached London the hard way. He first sailed to Mecca on a Haj ship, then made his way across the Middle East to Beirut and then on to France. When he finally reached London in 1969, he found there were no takers for his music. For a couple of years, he had a day job selling hamburgers while he composed and sang music at night.

Biddu hired a studio with the money he had saved and began recording his own compositions. His first few creations sank without a trace. He first tasted success in the mid-1970s when he hooked up with the famous singer Carl Douglas and produced ‘Kung Fu Fighting’, which topped the British pop charts. From then there was no looking back.

It was another Bangalore boy, Feroz Khan, who gave Biddu his biggest break in India when he asked him to collaborate with him for the music for his Bollywood film Qurbani in 1980. This led to the discovery of the teenage Pakistani sensation Nazia Hassan, who also lived in London. Her ‘Aap jaisa koi’ was an instant hit. This was followed by the insanely popular ‘Disco deewane’. After a hiatus of a couple of years, Biddu resurfaced with indie pop songs like ‘Made in India’, and in the process launched a couple of singers like Alisha Chinai.

Time rolled by and I too moved on. I lost touch with the Bangalore music scene as I had moved to other towns and other subjects. Bands came and went. The nature of music changed. When I came back to Bangalore in the late 1990s, huge rock shows were in vogue. These productions were nothing like the more intimate little shows we had in the 60s and 70s. Their highly advanced stereo systems combined with their electronically enhanced musical instruments blasted music across the open grounds where they played and destroyed the eardrums of those living in the neighbourhood. By the 2000s, DJs with their mixers ruled the roost in clubs where the music was mostly synthetic. In the bars, canned music blared often drowning the conversations.

But there were other bands too. Some quietly played in hotels and at festive club events. Many bands switched over to a mix of Bollywood and Western pop. Some added dappan koothu, the popular Tamil dance music to the mix. Some restaurants still had retro nights.

Some weeks ago, I was invited to a Blues evening at the RCB Bar and Café on Church Street. It turned out to be a very pleasant experience listening to the two live bands in which 14 artistes were playing. The oldest band was The Chronic Blues Circus, which has performed without a break since 1991. They said their music depicted the ‘Bangalore mood aka the Bangalore Blues’. Joshua Lance, a bass guitarist, has been performing since 1990. MoonArra (meaning three streams), the fusion band created by Jagadeesh MR and his wife Madhuri in 2006, was also part of the programme. Unlike the bands of yore, these mostly played their own compositions.

As the evening wore on, the music and the ambience stirred up memories of listening to the bands of the 60s and 70s. Not just the Bangalore bands, but also the famous and talented Anglo-Indian bands of KGF who would come into their own during the Christmas season when there were dances in all the clubs. It evoked a pleasant nostalgia for a time gone by. A time when we were all young and life was more slow-paced and Bangalore was still a garden city where we could enjoy the simple pleasures of life.

Gita Aravamudan is a journalist and the author of Baby Makers: The Story of Indian Surrogacy.





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Cuban singer-songwriter Pablo Milanés dies at 79


HAVANA (AP) — Pablo Milanés, the Latin Grammy-winning balladeer who helped found Cuba’s “nueva trova” movement and toured the world as a cultural ambassador for Fidel Castro’s revolution, has died in Spain, where he had been under treatment for blood cancer. He was 79.

One of the most internationally famous Cuban singer-songwriters, he recorded dozens of albums and hits like “Yolanda,” “Yo Me Quedo” (I’m Staying) and “Amo Esta Isla” (I Love This Island) during a career that lasted more than five decades.

“The culture in Cuba is in mourning for the death of Pablo Milanes,” Cuban Prime Minister Manuel Marrero Cruz tweeted Monday night.

Milanés’ representatives issued a statement saying he had died early Tuesday in Madrid.

In early November, he announced he was being hospitalized and canceled concerts.

Pablo Milanés was born Feb. 24, 1943, in the eastern city of Bayamo, in what was then Oriente province, the youngest of five siblings born to working-class parents. His musical career began with him singing in, and often winning, local TV and radio contests.

His family moved to the capital and he studied for a time at the Havana Musical Conservatory during the 1950s, but he credited neighborhood musicians rather than formal training for his early inspiration, along with trends from the United States and other countries.

In the early ’60s he was in several groups including Cuarteto del Rey (the King’s Quartet), composing his first song in 1963: “Tu Mi Desengano,” (You, My Disillusion), which spoke of moving on from a lost love.

“Your kisses don’t matter to me because I have a new love/to whom I promise you I will give my life,” the tune goes.

In 1970 he wrote the seminal Latin American love song “Yolanda,” which is still an enduring favorite everywhere from Old Havana’s tourist cafes to Mexico City cantinas.

Spanish newspaper El Pais asked Milanés in 2003 how many women he had flirted with by saying they inspired the song. “None,” he responded, laughing. “But many have told me: ‘My child is the product of ‘Yolanda.’”

Milanés supported the 1959 Cuban Revolution but was nevertheless targeted by authorities during the early years of Fidel Castro’s government, when all manner of “alternative” expression was highly suspect. Milanés was reportedly harassed for wearing his hair in an afro, and was given compulsory work detail for his interest in foreign music.

Those experiences did not dampen his revolutionary fervor, however, and he began to incorporate politics into his songwriting, collaborating with musicians such as Silvio Rodríguez and Noel Nicola.

The three are considered the founders of the Cuban “nueva trova,” a usually guitar-based musical style tracing to the ballads that troubadours composed during the island’s wars of independence. Infused with the spirit of 1960s American protest songs, the nueva trova uses musical storytelling to highlight social problems.

Milanés and Rodríguez in particular became close, touring the world’s stages as cultural ambassadors for the Cuban Revolution, and bonding during boozy sessions.

“If Silvio Rodríguez and I got together, the rum was always there,” Milanés told El Pais in 2003. “We were always three, not two.”

Milanés was friendly with Castro, critical of U.S. foreign policy and for a time even a member of the communist government’s parliament. He considered himself loyal to the revolution and spoke of his pride at serving Cuba.

“I am a worker who labors with songs, doing in my own way what I know best, like any other Cuban worker,” Milanés once said, according to The New York Times. “I am faithful to my reality, to my revolution and the way in which I have been brought up.”

In 1973, Milanés recorded “Versos Sencillos,” which turned poems by Cuban Independence hero José Martí into songs. Another composition became a kind of rallying call for the political left of the Americas: “Song for Latin American Unity,” which praised Castro as the heir of Martí and South American liberation hero Simon Bolívar, and cast the Cuban Revolution as a model for other nations.

In 2006, when Castro stepped down as president due to a life-threatening illness, Milanés joined other prominent artists and intellectuals in voicing their support for the government. He promised to represent Castro and Cuba “as this moment deserves: with unity and courage in the presence of any threat or provocation.”

Yet he was unafraid to speak his mind and occasionally advocated publicly for more freedom on the island.

In 2010 he backed a dissident hunger striker who was demanding the release of political prisoners. Cuba’s aging leaders “are stuck in time,” Milanés told Spanish newspaper El Mundo. “History should advance with new ideas and new men.”

The following year, as the island was enacting economic changes that would allow greater free-market activity, he lobbied for President Raul Castro to do more. “These freedoms have been seen in small doses, and we hope that with time they will grow,” Milanés told The Associated Press.

Milanés disagreed without dissenting, prodded without pushing, hewing to Fidel Castro’s notorious 1961 warning to Cuba’s intellectual class: “Within the Revolution, everything; outside the Revolution, nothing.”

“I disagree with many things in Cuba, and everyone knows it,” Milanés once said.

Ever political even when his bushy afro had given way to more conservatively trimmed, gray, thinning locks, in 2006 he contributed the song “Exodo” (Exodus), about missing friends who have departed for other lands, to the album “Somos Americans” (We Are Americans), a compilation of U.S. and Latin American artists’ songs about immigration.

Rodríguez and Milanés had a falling out in the 1980s for reasons that were unclear and were barely on speaking terms, though they maintained a mutual respect and Rodríguez collaborated musically with Milanés’ daughter.

Milanés sang in the 1980′s album “Amo esta isla” that “I am from the Caribbean and could never walk on terra firma;” nevertheless, he divided most of his time between Spain and Mexico in later years.

By his own count he underwent more than 20 leg surgeries.

Milanés won two Latin Grammys in 2006 — best singer-songwriter album for “Como un Campo de Maiz” (Like a Cornfield) and best traditional tropical album for “AM/PM, Lineas Paralelas” (AM/PM, Parallel lines), a collaboration with Puerto Rican salsa singer Andy Montanez.

He also won numerous Cuban honors including the Alejo Carpentier medal in 1982 and the National Music Prize in 2005, and the 2007 Haydee Santamaria medal from the Casa de las Americas for his contributions to Latin American culture.

___

Associated Press writer Peter Orsi contributed to this story.



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Big Bang experimental music and sound art youth festival held in Tallinn | News


At the concert in the in House of the Blackheads, renowned contemporary Estonian composers Helena Tulve, Tatjana Kozlova-Johannes, Ülo Krigul and Maria Kõrvits – the Estonian Composers’ Ensemble (EHA) – performed a musical work created especially for the festival, joined on stage by children aged 10 to 13.

“Children were involved in the creation of this piece. Children’s enthusiasm and ideas have had a real impact on its evolution. We wanted to emphasize listening so that children learn to listen more and respond to one another through listening,” Kozlova-Johannes said.

In in addition to traditional music instruments, unconventional methods were also used to create the “NOMAD: Sleep Doors” music composition. “Everyone in our collective is an avid collector of various objects; nothing that generates noise is left behind where it is, be it is a landfill, a forest or a shop,” she said.

The performance was a part of the Big Bang Tallinn international children and youth music festival in the House of the Blackheads, which offered performances, music installations, seminars and a concert that explored musical virtual reality.

Deputy Mayor of Tallinn Kaarel Oja said that the festival comprised an exceptionally exciting program of quality leisure activity for schools and hobby centers as well as for families with children.

“We have a special emphasis on children and youth in our Music City Tallinn activities, and the ‘Bing Bang’ festival has been the highlight thus far, with the highest quality music performance and affordable ticket costs,” Oja said.

Svea Ideon, festival’s producer, said that Big Bang is all about music. It is a music festival whose primary purpose is to make music accessible to children in the most realistic way possible. The most important thing is that children participate in music creation. “Given the international nature of the festival we were able to bring to Tallinn some very exciting sound and music installations that had previously been unavailable in Estonia,” Ideon said.

During the occasion, the House of the Blackheads in Tallinn hosted free music and sound events. Two unusual musical instruments were imported from Belgium: the “StepStrument” that enables youngsters to make music by walking and the “Serafyn” that is made of 108 whistles, six bellows and sixteen flashing lights — “an instrument which moves, sings and burns.” In addition, there was an interactive display of electronic instruments dubbed “Mobile Touch” and a sound installation titled “Sublumia” in which music is generated and amplified by devices placed throughout the concert hall.

Next weekend, the Big Bang festival takes place in France.

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Singer Sukhwinder Singh: Don’t run a race with the west


Indian singers often find themselves looking to collaborate with their contemporaries in the West, with an aim to carve a niche in the international music scene. Ask the globally acclaimed singer Sukhwinder Singh what he feels about this, and he says artistes should focus on their art, and not the outcome.

The 51-year-old was the voice behind the AR Rahman’s composition Jai Ho (Slumdog Millionnaire; 2008), which won the Academy Award for Best Original Song and put Hindi film music on the global map. However, he feels that one shouldn’t be obsessed with competing with the West. “Yeh humari zidd mein nahin hona chahiye ki humein Hollywood se compete karna hai. As artistes, all we have to do is work hard. Arrogance, competition ya zidd nahin rakhna chahiye mann mein,” he says, adding that Hollywood doesn’t “reject” Indian music: “Hollywood films do not have songs, but there are at least seven of them with Indian songs, six of which are mine. So, it’s not like they reject it.” All one needs to do, he says, is work with “dedication”, and the rest will follow.

Recently, many singers and composers have spoken up against music labels not giving them due credit for their compositions. The most recent case was singer Amar Kaushik — the voice behind the song, Kala Chashma (Baar Baar Dekho; 2018) — who called out rapper Badshah for taking all the credit for the track’s success after it got viral. Speaking about it, Singh says, “There are a few people who do wrong with the power they have, but not everyone is like that… Nobody will ever be able to take something from you if it is meant for you.”



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Exclusive! Mithoon: This is the first time an Indian artiste has got credit & royalty for his music in an international song | Hindi Movie News


Composer-writer Mithoon’s title track of Sanam Re (2016) inspired many to recreate and sample the song, not just in India, but all over the world. Among th
em was the 2020 version Whoopty by American rapper CJ, which featured a prominent sample of the composition. Recently, the American Society of Composers, Authors and Publishers (ASCAP) awarded it the Song of the Year and Top Streaming Song. They also recognised and credited Mithoon for it. This is probably the biggest news in the Indian music industry in a long time. Talking exclusively to Bombay Times, Mithoon says, “I am thrilled as this is a massive breakthrough for all Indian composers I represent today.”

Mithoon says, “This is the first time in the history of Indian music that an Indian artiste has received credit and royalty for the use of a sample/melody of their music in an international track. This recognition is all because of the relentless efforts made by Javed Akhtar saab and his team, who spearheaded the Copyright Act (Amendment) Bill in 2012, which stated that the right to royalty was non-transferable. I feel very fulfilled as an artiste and Indian music composer, and am very excited about this, not just personally, but for our industry. It is time Indian composers are celebrated for what they are contributing to the world with the melody and content we artistes have.”

While there have been instances of Indian artiste’s works being used by prominent names like Britney Spears, Black Eyed Peas, Nelly Furtado, Kanye West and others, they haven’t been credited for it. Mithoon says, “I am really glad that now the system is so strong that if you use, or sample anybody’s music, it actually tracks it on fingerprinting and it gives you credit as well as royalty.”

(Top) 2020 version Whoopty by American rapper CJ, which featured a prominent sample of Mithoon’s title track of Sanam Re (2016) .

‘It is good to see one artiste give credit to another when using their work’

AR Rahman says, “It is also good to see one artiste give another credit when using their work, as in this case. As the world comes closer through art, by breaking boundaries of geographies and language, solidarity amongst the fraternity is a fantastic milestone. And enablers like ASCAP have only made it more transparent and fairer to all involved. This, indeed, is a step in the right direction. I hope there will be many more success stories of Indian

artistes in the future.”

‘People are getting their deserved royalty’

Javed Akhtar says, “I am very proud of Mithoon and the kind of impact his music has made. Many people across the globe have recreated his melody and given him credit. He is getting his due royalty. There was a time when musicians were importers of Western music, and it influenced Indian film music. Today, the importers have become exporters, and we are sending our music there. Hundreds of our songs, compositions, preludes and interludes are being used by major stars of the world. What is great now is that people are getting their deserved royalty thanks to the law that came into force in 2012. I see a very bright future now for musicians and creative people.”

What creators need to know about royalty

There isn’t any singular action that determines efficient royalty collection. A creator signs up with a publishing administrator who is familiar with the systems and procedures and ensures that no money is left on the table anywhere. Royalty-collecting organisations use metadata (song information) to identify the song so they can pay the creator when their songs are used.

NEED OF THE HOUR: Accurate metadata collation for all our music

Publishing Administrator Sherley Singh says, “Today India is no longer a niche market amongst global players. Our music has a vast reach and with accurate metadata collation, musicians in India can have the same benefits as their counterparts in the west. The money flow is consistent as consumption of media has never been at this scale before. The back end of this system is what needs to be given more attention. This is why publishing administration is in today’s times an integral part of a musicians business.”

Kinds of royalties

As a music creator and a songwriter making music is exciting and challenging but it’s the part you love. Once your song is released through a film, OTT platform, TV or directly with a distributor, your music reaches your listeners. For every listen, stream, view or download music makes two kinds of royalties: Publishing Royalties (based on the underlying composition and lyrics) and Master Recording Royalties (based on the specific recording of the song).

Publishing royalties are fundamental but often overlooked by authors and composers. To collect these royalties, song information (Metadata) must be registered and uses must be tracked by a range of royalty collecting societies (IPRS, PRS, ASCAP) from around the world. While master recording royalties come directly to you from distributors or labels, publishing royalties are collected from royalty collection societies. Global music publishing includes multiple kinds of rights, each of these rights come from many kinds of song usage plus many many different pay sources in hundreds of countries.



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NTR30: Anirudh Ravichander teams up with Jr NTR; Begins music discussion with Koratala Siva


Post the success of SS Rajamouli’s period action drama RRR, Jr NTR will soon commence work for director Koratala Siva’s NTR30. Now as the pre-production work for the film is underway in full swing, the makers have roped in music composer Anirudh Ravichander to render the tunes for the untitled drama. The music director has even commenced discussions with the filmmaker Koratala Siva for the same. Sharing a sneak peek of one of the discussions, the makers wrote on Twitter, “The music of #NTR30 begins. Director #KoratalaSiva and anirudh in discussion to bring out a blockbuster album.”

They further dropped a picture of filmmaker Koratala Siva and Anirudh discussing the release of the blockbuster album. While Rathnavelu is the head of the cinematography department of the movie, Sabu Cyril is the Production Designer. Additionally, Sreekar Prasad is responsible for the film’s editing. Billed as an action entertainer, NTR30 is being presented by Nandamuri Kalyanram’s banner NTR Arts and produced by Hari Krishna K and Mikkilineni Sudhakar.

Check out the picture below:

During an exclusive interview with Pinkvilla, the Acharya actor was quoted saying about the project, “It is high on an emotional note and very powerful script…very strong character set in a very very new, never seen backdrop.” For the unaware, the actor and director duo have earlier worked together in the 2016 action entertainer, Janatha Garage.

NTR31

After finishing work on NTR30, Jr NTR will start shooting for KGF director Prashanth Neel’s film, temporarily named NTR31. The first look poster of the film features the RRR actor in an intense avatar. Sharing the first look on Twitter, director Prashanth Neel Tweeted, “The only soil that is worth remembering is the one soaked in blood! His soil…. His reign…. But definitely not his blood….(sic)” Bankrolled by Jr NTR himself in association with Mythri Movie Makers, the movie marks the first association of the actor with the filmmaker.

Also Read: 5 years of SS Rajamouli, Jr NTR, Ram Charan’s iconic pic: Check out when the RRR trio posed together



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Music director finalist Passmore to conduct Nov. 20 concert


Ian Passmore is one of four finalists, out of 53 applicants, for music director of the Oak Ridge Civic Music Association. Each finalist will conduct a concert with the Oak Ridge Symphony Orchestra & Chorus during the 2022–2023 season. Passmore will conduct the concert at 3 p.m. Sunday, Nov. 20, at the First United Methodist Church of OakRidge.

Passmore grew up in Thomasville, North Carolina and although his mother is from the Philippines, he was raised by his paternal grandparents, Americans. They had no musical background, but when a college band came to conduct at Passmore’s elementary school, he said he was transfixed by the conductor and at that moment decided that was what he wanted to do. Later, upon entering junior high, he was asked by the school band director (with whom he is still friends) to choose an instrument, and he said “conductor.” Passmore ended up choosing trumpet because his grandparents happened to have an old trumpet belonging to his uncle in the house, but he made a deal with the band director that the better he got on the trumpet, the more the director would let him conduct. He studied scores and watched videos and when he was in eighth grade he finally got his first chance to conduct the band.

Passmore continued with trumpet studies at the University of North Carolina, Greensboro and then attended the University of Delaware, where he became the first student to obtain a master’s degree in conducting. Passmore later was one of only three students his year-along with Wilbur Lin, another finalist in our conductor search to qualify for the doctoral program in conducting at Indiana University. Indiana University, Passmore said, was like “Disneyland for orchestra conducting students” because he was able to get a tremendous amount of experience conducting all kinds of music – opera, contemporary, and symphonic and he even had many opportunities to lead an orchestra composed of paid students in a special student conductor orchestra.

Passmore was chosen to become the assistant director of the Omaha Symphony where he continued in that position from 2017-19 and then became the first associate director ever in 2020. And then of course, COVID-19 pandemic hit and Passmore decided to go out on his own. Now he is based out of High Point, North Carolina, where he lives with his wife and three rescue dogs and freelances conducting orchestras around the country.

Passmore feels the southeast is his home and wants to remain in the area. He was drawn to the ORSO because of its strong commitment to diverse and contemporary repertoire. He feels that every concert is a family and community concert and each performance is an educational opportunity for both the audience and even the orchestra members. He wants everyone to leave knowing more about the music than when they arrived.

This particular concert is entitled “Family Meeting! A Musical Time Machine” and Passmore describes it as having two objectives. The first is to feature each “family” of the orchestra on its own in a process of calling an orchestral family meeting. And the second is to showcase music from each century as if the audience is traveling in a time machine. So an unaccompanied female chorus will perform the first work, a piece by composer Lloyd Pfautsch, “Musicks Empire” which although was composed in the 1960s was written to sound like a Gregorian plainchant from the Middle Ages.

The second piece will feature the ORSO brass section playing Giavanni Gabrieli’s Sonata pian’e forte from the late Italian Renaissance/early Baroque period. Players will perform in the back and front of the church for an antiphonal, stereophonic effect. The third piece is for wind ensemble written by Max Reger and although it was written in the early twentieth century, it is considered a throwback to the 1700s. Edward Elgar’s “Serenade for strings” will highlight the ORSO string section and is a purely romantic, gorgeous piece of music. Ellen Zwilich was the first woman to ever win the Pulitzer prize for music composition, and her piece for piano and orchestra on the program featuring renowned pianist, Clare Longendyke is called “Peanuts Gallery Suite for Piano and Orchestra” Each movement showcases a different musical character from the Peanuts cartoon including Schroeder playing Beethoven.

The entire orchestra will come together to perform the quintessential classical symphony, Haydn’s Symphony No. 88, a piece Passmore describes as the definition of accessible classical music, enjoyable for both members of the orchestra and the audience. Haydn is considered the father of the modern symphony and most of the classical conventions we consider part of the orchestral tradition were invented by him.

Passmore believes strongly that music is a engaging and collaborative experience for the conductor, the musicians, and the audience and he hopes it is also a transformative one. He hopes to bring all kinds of music to both Oak Ridge and the surrounding counties to help introduce live classical music to places where audiences haven’t had a chance to experience it before. He also especially wants young people to know that music is a crucial, living, breathing part of our culture and not a museum piece and is a way to bring these composers back to life. He would like to “light a fire” under the younger generation to get them excited about classical music.

Passmore also believes strongly in community outreach and collaboration with other arts and business organizations in the area. As for being a part of the community, Passmore likes to quote a favorite conducting professor who offered this advice, “ The average concert-goer needs to run into you at the local grocery store, recognize you and feel comfortable about telling you about his or her own musical experiences”.

In addition to the concert on Sunday afternoon, Passmore will also be visiting the orchestra students at two Oak Ridge schools and would like to invite everyone to a free community presentation about the upcoming concert at noon Wednesday, Nov. 16, at the Oak Ridge Public Library. For more information about the concert and ticket availability, check orcma.org or call (865) 483-5569. Tickets will also be available at the door. All audience members under the age of 18 get in free.

This article originally appeared on Oakridger: Music director finalist Passmore to conduct Nov. 20 concert



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‘Tár’ Has an Answer to Art’s Toughest Question


This story contains major spoilers for Tár.

As someone who writes about art and artists for a living, I confess that I find no question more exhausting than “Can we separate the art from the artist?” The only good answer is a frustrating one: “It depends.” So I went into Tár, Todd Field’s acclaimed movie starring Cate Blanchett, with some dread. The film, which follows a fictional famed classical-music conductor who’s subjected to public shaming, has been hyped as asking difficult questions and celebrating ambiguity. The premise seems designed to win Oscar campaigns and ruin dinner parties, restarting old arguments without resolving them.

Yet Tár’s mostly riveting two-and-a-half-hour saga turned out to be oddly clarifying. The film does tell its story in an elliptical, at times confounding way, but that stylistic choice shouldn’t be mistaken for moral indecision. Field ends up making a fierce case that creator and creation usually can’t be separated—and has a sharp, surprising take on what happens when they are.

The accented anagram of the film’s title hints at Field’s first mission: getting inside the definitions of art and artist. When we meet Blanchett’s character, Lydia Tár, she is speaking at the New Yorker Festival and has reached the pinnacle of her profession. As her onstage interviewer points out, this means she does more than conduct: She’s also a teacher, writer, composer, philanthropist, boss, and, perhaps more than anything, living spectacle, commanding fascination simply by moving through a room. The Q&A audience didn’t come to hear music; they came to see her. And certainly, music isn’t the sole reason she’s attained money, glory, jet rides, and power over beautiful women. Artist, in both Tár’s life and in so many real-world examples, is synonymous with star (or stár?).

Art, however, did get her here. Although Field implies that Tár’s career ascent involved schemes and favor-trading, he never calls into question her conducting skills. Her ability to manipulate time, emotion, attention, and sound makes her formidable both behind the scenes and behind the music stand. Envious peers covet not just her status but also her creative insights. Perhaps most important, a coherent artistic philosophy underlies her work—as well as her eventual downfall.

According to that philosophy, conducting is an act of empathy. Tár uses the Hebrew term kavvanah—referring to the divination of sacred meaning—to explain, for example, why understanding Gustav Mahler’s Fifth Symphony requires understanding his “very complex marriage.” Being true to a work, she argues, means getting inside its creator’s intentions, biography, and even soul. (Is Lydia Tár reading Lydia Goehr, the music scholar who’s written influentially on the principle of werktreue?) This is not a universally held point of view—beware the intentional fallacybut it is a common one. It’s why we make artists into celebrities in the first place: Loving art can mean loving people.

However, this approach also makes Tár a hypocrite. She berates a Juilliard student who criticizes Johann Sebastian Bach for fathering 20 children. She raises no objection when her mentor muses that Arthur Schopenhauer’s violence against a woman was irrelevant to his work as a philosopher. But if conducting requires closely reading a composer’s life, why would some parts of that life be exempt? Tár abhors this question. In her Julliard lecture, she doesn’t make the case that Bach’s personal excesses should be incorporated into an understanding of his accomplishments. Rather, she launches a rhetorical barrage to shut down dissent.

That’s likely because the character herself has things to hide, and she, on some level, knows those things are baked into her own creative output. Field was smart to select conducting as the art form at the center of his movie’s investigation: Tár’s job is basically to exert power for aesthetic ends. The music her orchestra plays, the identity of each player, and the relative volume of instruments are theoretically creative choices—but the movie subtly demonstrates how each can be shaped by personal lust and pettiness. Were audiences to apply kavvanah to Tár’s work, they’d need to understand her attraction to a hot young cellist, her role in a former student’s suicide, and her talent for disguising her motives—even from herself.

Cognitive dissonance is a hard thing to portray, but the movie’s shadowy vibe does a good job of it. With creepy jogging scenes and tell-tale-heart sound effects, Field sketches a woman haunted by internal contradictions and simmering shame. Had Tár engaged with her former protegé’s distressing emails or leveled with her own wife, she might have been able to stymie the damage. Instead, she doubles down on silence and scheming as the movie unfolds. Her downfall begins in earnest once she denies her assistant a conducting job—a decision made out of paranoia. The resulting collapse of personal and public support has a satisfying symmetry: Tár’s manipulative abilities fail in the same way that a singer’s voice might after ill-advised overexertion.

What role does the culture play in Tár’s cancellation? Field doesn’t seem especially interested in that question, and thank goodness. Like Jean-Baptiste Lully (the 17th-century conductor referenced early in the movie), Tár has stabbed herself in the foot. Her demise is as predictable and ugly as Lully’s gangrene, and Field understandably wants to only glance at it—the conspiring text messages, the deceitful social-media video, the ferocious protesters. Besides, we’ve been locked in Tár’s subjectivity all along, and, as we’ve learned, she is an expert at ignoring anything that contradicts her own self-image.

Perhaps there’s something a little tidy and fantastical about the way Field makes Tár the author of her own demise. Harvey Weinstein, for example, didn’t so directly cause his own ruin per se—accusers and investigators (not to mention a cultural tide against abuse) should get the credit for that. But Field is right to hint that the very traits that turn artists into alleged villains often inform those artists’ work (see: one common interpretation of Woody Allen’s filmography). In many cases, cancellation is best understood not as some capricious social force, but as a system of cause-and-effect led primarily by the artist. (How long has Ye, formerly Kanye West, been driving his own recriminatory spiral?)

The logic behind Tár’s collapse, in the end, is ironclad. The penumbra of rigor and respectability that drew people to her in the first place has been ruined by her own actions. So has the basis for the personality cult that drew people to her book, Tár on Tár. If she had produced any artwork of lasting merit (For Petra, the composition she was working on, doesn’t quite sound like a future classic), it would surely have been studied in the context of her life. And as to whether she should retain the post and clout that she routinely abused: Of course not. Tár’s inseparability from her art made her career; it also, as in so many real-life cases, destroyed it.

But a different relationship between art and artist is possible—as the movie’s final act shows. Disgraced, Tár returns to the unglamorous home she grew up in, rifles through artifacts of her pre-fame identity (Linda Tarr), and rewatches Leonard Bernstein tapes. During a 1958 Young People’s Concert, Bernstein argued that the purpose of music lies not in its hidden meanings but in its invocation of “feelings [that] are so special and so deep, they can’t even be described in words.” Bernstein’s view makes the artist’s life incidental: What matters is what comes out of a composition, not what goes into it.

This is a dangerous definition of art for the Tár we once knew: A culture in which art matters only for the sensation it produces is probably not one in which a classical conductor becomes a household name. Yet art that satisfies Bernstein’s definition is all around us; it’s just often tagged as “decorative” or treated as mere entertainment. One great example: the video-game music Tár conducts somewhere in Asia in the final moments of the movie.

The closing image of a costumed crowd enraptured by Tár’s baby-faced orchestra might seem like a cheap shot at the gaming world, and a cruel, absurd end to Tár’s tale. But it is only either of those things if the viewer buys into the economy of prestige that enabled Tár all along. The audience for the Monster Hunter orchestra appears genuinely thrilled. Tár has committed herself to the gig with the same ferocity that defined her high-art career. Setting aside quality comparisons between Mahler and video-game soundtracks, what exactly makes Tár’s post-cancellation work different? The art matters more than the artist.

Field, to be clear, isn’t arguing that a more naive, less star-driven culture is purer or better. People can enjoy art without knowing anything about who made it—but in many cases, the experience really is better, more intense, with context. Just ask the gallerygoers who linger over explanatory wall text, or the listeners poring over the personal references in Taylor Swift’s new album. Or ask why Field placed Tár’s credits at the beginning of the movie, drawing attention to its makers. We worship creators for good reasons—the same reasons we sometimes must tear them down. The art may remain, but it does not remain what it was.



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